![]() ![]() But one can also pray very sincerely to the divine mother to seek Her grace and recite the kavacaṃ. ![]() ![]() It is usually suggested to get initiated prior to reciting such powerful stotras. Those who are already in the path of śrī Vidya, may consider invoking this kavacaṃ as needed. that we harbor within our minds and display in our actions. They also refer to our general behavior, habits and the amount of jealously, ego, pride, anger, greed etc. The internal enemies refer to health issues, as well as psychological fears and distracting thoughts, extremely bad and debilitating karmas obstructing progress and any other issues that impair our ability to succeed in life. It is also a prayer to destroy all enemies, external and internal. The śrī vārāhī kavacaṃ is one special prayer for accomplishing all worldly desires and obtaining abundant wealth, both material and spiritual. She is extremely powerful and invoking Her grace, is to utilize tremendous force against enemies for protecting one’s own life or that of close family and friends from near death situations, deep debt, very chronic diseases, unfair competition and huge business losses forcing closure or bankruptcy etc. Śrī vārāhī is the commander of all forces of Śrī Lalitā. Only when things get out of hand and when faced with grave threat and imminent danger, should one consider the ugra devatā sādhanas. For most worldly desires, the general pantheon of gods and goddess sādhanas are sufficient. Sādhana of ugra devatās falls under the tantra category and is generally recommended only for advanced upasakas or devotees. She falls under the ugra (ferocious) devatā category, just like Kāli, Vārahi and the mahāvidyas etc. Embedded deep within the śrī Vidya sādhana, is the sādhana related to śrī vārāhī, who’s the most ferocious manifestation and aspect of śrī māta considered equal or somewhat superior to śrī pratyaṅgirā. The śrī Vidya sādhana is considered supreme, amongst all sadhanas. ![]() Usually, one starts with the Vedic mantras, ślokas, sahasranāmas etc, before trying out the mantra japa of popular deities. There are many sādhanas to address the common problems that affect mankind. If all other means for addressing the threats fail, then one tends to look towards mantra japa or sadhana. There are also situations in some cases, where one can face a grave threat to one’s life, suffering from chronic diseases or facing imminent danger from powerful sources. Seeking divine assistance through rituals, talismans and other blessings from priests also don’t seem to help in many cases. Based on one’s karma, usually the inherited karma from past lives, one can find things coming on a platter or just the opposite, that is, nothing seems to work, irrespective of how hard we try and achieve our goals. It is a common pursuit of mankind, to find success in all undertakings to lead a good life. ![]()
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